Yes you can go to Saturday Mass instead of Sunday , if you wish, because now Saturday counts, if you can,t make it on Sunday , dew to reasons. Roman Catholic Church. Since the Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a Holy Day of Obligation now begins on the evening of the day before, and most parish churches do celebrate the Sunday Mass also on Saturday evening.
Does going to church on Saturday count? Time of celebration of Mass Since the Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a Holy Day of Obligation now begins on the evening of the day before, and most parish churches do celebrate the Sunday Mass also on Saturday evening. What is anticipated mass? An "anticipated Mass" is another name used for such a Mass attended in fulfilment of the obligation spoken of in the Code of Canon Law, "On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass.
Does First Saturday Mass count for Sunday? Does attending saturday mass for a First Saturday devotion fulfill your Sunday obligation? Does Saturday Mass count for Easter? As you can imagine, these numbers represent a lot of work. We need you. It only takes a minute. Thank you! Donate now! And today we celebrate In countries where there is no national rule each bishop could decide what is best and could decree binding rules for his diocese.
The bishop can also dispense in concrete cases from the general rule. In the norms it states that if it is necessary to celebrate weddings and funerals, they should preferably begin no later than around 3 p.
Should celebration in the early evening prove impossible, the general liturgical norms for ritual Masses celebrated on Saturday evening would apply. The possibility of celebrating these ritual Masses would depend on the liturgical season, and in all cases the elements proper to Sunday Mass would be included. This is because in Italy the time when the Mass would begin to fulfill the Sunday obligation would usually be after 4 p.
Canonists are divided on this topic, and some argue that any Mass after noon would be sufficient. In Spain the norms are even stricter. All Masses after noon on Saturday must be the Sunday Mass, although allowing for ritual Masses according to the general rules.
Indeed, to comply with this norm, several religious communities that celebrate daily evening Mass now make an exception on Saturday and have Mass in the morning.
Where no explicit rule exists, I think that as a general pastoral rule all public Masses celebrated after 4 p. There could be precise exceptions, such as the daily celebrations in religious communities that are not open to the faithful in general, or a priest who celebrates alone or with one minister due to a just cause such as travel or illness.
My wife and daughter work as nurses on a shift basis, and on some Sundays they are obliged to work. I have several thoughts about this topic. I think most of the weekend masses should be kept to an hour. I think that it is ok to explain to the parish that certain masses will be shorter and less elaborate and that others might take a bit longer at the most and be more elaborate.
Therefore, I think it might be a good idea to not go to a longer Mass if you have kids, or whatever reason you might just want to get in and out. However, I think some Catholic parishioners are entirely too impatient and get overly worked up with mass taking too long after all, they might have to go mow the grass, work out, or run a ton of errands on Sunday.
A tad ridiculous if you ask me. I also find the length of Mass to be a particularly Catholic issue. I work at an Episcopalian Church and sonetimes our services are Two comments. Number one — I think that the most often remembered quote from the Bible is where Jesus ask the disciples to spend one hour with him in the garden of Gethsemane.
So rather than saying we have five masses, it would probably and should be probably more accurate to say we do one mass five times. People come to mass when their schedules allow. My choir is not there to impress people with our anthems. My choir is there to support the congregational singing. The most difficult thing to except is that mass takes as long as mass takes. The reality is that most parish Masses are different. An early morning spoken Mass with a small congregation is going to be shorter than a big mass with a large congregation long communion time and possibly more elaborate music.
I think communication is the key here. There is a good case to be made for keeping things moving during Mass. Not rushing things, but eliminating unnecessary pauses. For example:. The pacing may depend on the physical space, the level of solemnity, the character of the parish, and other factors.
Aaron Sanders — comment 9: Yes! Scott Pluff — comment Agreed. There is a strange paradox that while most worshippers quite obviously and — with heads down — visibly follow the newsletter during the reading of the Word of God, many PPs seem to assume the same parishioners will not grasp the newsletter announcements unless they are stated verbally before the Dismissal.
Once communion is completed and the priest is ready to move on, the music should end. I am in Rome. My parish of four years has a CL priest, and the daily liturgy would be usually about 20 minutes ad orientem, too. I think the record was 17 minutes.
On the other hand, under Pope Benedict, i sat through a 4-hour Easter Vigil and nearly as long for Sts. Peter and Paul, at St.
The Sanctus alone lasted longer than the local parish mass. Pope Francis, thankfully, tends to keep everything under 2 hours. Christmas Eve was little more than 90 minutes. Last time i was in the States though, our parish regularly went for about minutes on sunday.
Nothing really drawn out, but what could be sung was sung and everything given proper dignity and reverent attention. Masses at most parishes where I play I am a regular sub organist at several run from one hour to one hour fifteen. But the days of 45 minutes Masses especially Saturday vigil Masses seem to have gone by the wayside. I do think all or at least most all of the verses should be sung — at least for the opening hymn — as otherwise it is reduced to little more than travelling music if the idea is that the last chord coincides with Father reaching his chair.
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